am i faithful? yes ( ) no ( )
am i I? yes ( ) no ( )
is this my body? yes ( ) no ( )
is this my mind? yes ( ) no ( )
is this my writing? yes ( ) no ( )
are you reading? yes ( ) no ( )
The 'I' which approaches the text is already itself a plurality of other texts, of codes which are infinite , or more precisely, lost.
Roland Barthes, S/Z, 1970
Roland Barthes, S/Z, 1970
infinite (my emphasis)
really?
perhaps.
but I am first thrown into a world I had no choice over.
perhaps.
but I am first thrown into a world I had no choice over.
why here? why male? why this body? why 1982? why an island? why my name?
but I am persuaded that I am free to choose.wealth, health, CPF, love, faith, religion, education, work, death and Lim Chu Kang...
the choices seem infinite. but the path is inevitably as it will be.
I am born alone.
I live alone.
I breathe alone.
I sleep alone.
I dream alone.
I confess alone.
I die alone.
I obliterate my choices as a choice is made (freely or by external forces)
so unless one should turn their backs against everyone and everything in this world,
then the loneliness is a misery.
our first choice should be for the finite Self in relation to the infinite Other.
I am born alone.
I live alone.
I breathe alone.
I sleep alone.
I dream alone.
I confess alone.
I die alone.
I obliterate my choices as a choice is made (freely or by external forces)
so unless one should turn their backs against everyone and everything in this world,
then the loneliness is a misery.
our first choice should be for the finite Self in relation to the infinite Other.
'I' is plural.
but it is notinfinite.
but it is not
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